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Creating
Support Systems for the Rural Elderly
Given
the large number of elders in rural communities and the typical lack
of formal health and human service options, one of the most important
things that can be done to improve the quality of life for rural elders
is to create stronger informal support systems and/or supportive relationships.
Rural elders often exhibit a fierce sense of pride and independence,
wanting to live their lives out in their own homes and communities.
Yet, without supportive relationships, family, friends and confidants
who befriend them, check in on them, and help meet their daily living
needs (eating, bathing, taking medication, exercising, shopping)-they
may end up frustrated and bored in a nursing home long before the time
when skilled nursing care is required.
Korte
(1990) emphasizes that the well-being of older adults is dependent on
"the great triad" of health, financial security and social relationships
or "health, wealth and friends." He goes on to emphasize that the state
of informal, voluntary social ties is more critical to the well-being
of elders than the more formalized organizational ties in rural communities.
The informal social network-its size, the level of activity within it,
and the level of satisfaction with the relationships-turns out to be
predictive of well-being in older adults.
Weiss
(1982) reminds us that multiple relationships are needed for positive
well-being. Weiss identifies intimacy and sociability as two important
needs: intimacy requires a confidant with whom important confidences
and concerns can be shared; sociability requires the presence of and
involvement with peers or a peer group. Thus, it can be most important
for older adults to find ways of developing close, confidant-type relationships
as well as getting linked with peers who simply share their interests
and activities.
Linking
peers who share interests and activities is considerably easier than
establishing the close, confidant relationships which are so important
to elders. Matthews (1986) points out that the significance of a relationship
is in part a function of its duration. In other words, it may be difficult
for a new-formed friendship to ever approach the significance of a friendship
which formed years ago and evolved through a variety of experiences
over time. Thus, it's not just a matter of bringing people together
in situations and settings where they can interact with each other.
It's not as easy as bringing able-bodied elders together with frail
elders who need their help or bringing new elderly immigrants in the
community together with old-timers who have lived out their lives in
the community.
If
it's not just a matter of bringing elders together, then what can rural
communities do to strengthen the informal networks of older residents?
Korte (1990) highlights three model efforts to strengthen support networks
and enhance the well-being of elders in rural areas.
The
Friendly Visitor Program. The Friendly Visitor Program is designed to
supplement the social network of isolated elders by providing them with
a weekly volunteer visitor. Emphasis is placed on meeting the intimacy
needs (best met by confidants) and the sociability needs (best met by
a peer group) of elders in the community. Volunteer visitors are trained
to 1) assess each of these needs in the elders they serve, and 2) make
a conscious effort to foster new contacts and relationships in the community.
Initial evaluations of the program have shown greater improvement in
a measure of need fulfillment on the part of clients and considerable
enthusiasm for the program on the part of clients and volunteers.
Local
Issues and History Forum. In North Carolina, a program was designed
to bridge the gap between old-timers in the community and recent elderly
immigrants. A local issues and history forum was offered for older adults
in several small towns as well as some larger cities. The forum consists
of a weekly series of programs on the history of the local area as well
as the issues-political, social, economic, environmental-that face the
local community. It involves old-timers as resources who know the town's
history and it appeals the new comers who are eager to learn more about
their new community. The program seems to have fostered significant
social relationships between old-timers and newcomers in communities
where it has been tried.
Social
Linkages with Other Communities. Rural communities facing significant
population declines experience unique challenges in terms of fostering
social relations among the elderly. In small, dying towns of rural Kansas,
elderly residents have responded to efforts that involved renewing relationships
with elders in adjacent communities and increasing their identification
with those other towns, thus expanding the geographical scope of their
networks in response to the relationship losses occurring locally. A
critical component of this type of program is that of providing transportation
of elders between rural communities. Local churches or area agencies
on aging might be most helpful in providing this transportation and
fostering social relations among the elderly in small rural communities.
Newhouse,
Ellis and Burton (1988) outline another effort to strengthen the support
networks of rural elders, building on the extensive system of Extension
Homemakers located in rural communities. Extension Homemakers from five
rural Missouri counties were recruited and trained to be information
providers to informal caregivers of older adults. Referred to as Volunteer
Information Providers (VIPS), the Extension Homemakers participated
in three, seven-hour training sessions addressing the following topics:
normal and abnormal aging, communication and stress management, personal
care, health care and community resource access. The VIPS then worked
directly with hundreds of informal caregivers in the five Missouri communities.
There were several positive outcomes: the program delayed institutionalization
for some rural elders; it increased the self-esteem and sense of accomplishment
in the volunteers; and it helped to allay the volunteers' fear of their
own aging process. Most important, caregivers were more receptive to
help offered by the VIP than from professionals in the community.